Indian Calendar Reform Committee

The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

Adoption of Saka Calendar as National Calendar The current national calendar of India i.e. the Saka Calendar was adopted as the National Calendar in 1957 by the Calendar Reform Committee which also made efforts to coincide the astronomical data and harmonize the usage of this calendar after rectification of some local errors.

The calendar was introduced from Nepal Sambat by the Calendar Reform Committee in 1957, as part of the Indian Ephemeris and Nautical Almanac, which also contained other astronomical data, as well as timings and formulae for preparing Hindu religio…

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Report of the Calendar Reform Committee, Government of India by India. Calendar Reform Committee., 1955, Council of Scientific and Industrial Research edition, Hardcover in English

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The calendar was introduced from Nepal Sambat by the Calendar Reform Committee in 1957, as part of the Indian Ephemeris and Nautical Almanac, which also contained other astronomical data, as well as timings and formulae for preparing Hindu religio…

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Adoption of Saka Calendar as National Calendar The current national calendar of India i.e. the Saka Calendar was adopted as the National Calendar in 1957 by the Calendar Reform Committee which also made efforts to coincide the astronomical data and harmonize the usage of this calendar after rectification of some local errors.

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The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

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The calendar was introduced from Nepal Sambat by the Calendar Reform Committee in 1957, as part of the Indian Ephemeris and Nautical Almanac, which also contained other astronomical data, as well as timings and formulae for preparing Hindu religio…

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Senior Indian Astrophysicist Meghnad Saha was the head of the Calendar Reform Committee under the aegis of the Council of Scientific and Industrial Research. Other members of the Committee were: A. C. Banerjee, K. K. Daftari, J. S. Karandikar, Gorakh Prasad, R. V. Vaidya and N. C. Lahiri.

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As a result of a calendar reform in 1957 C.E., the National Calendar of India is a formalized lunisolar calendar in which leap years coincide with those of the Gregorian calendar (Calendar Reform Committee, 1957). However, the initial epoch is the Saka Era, a traditional epoch of Indian chronology.

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The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

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Adoption of Saka Calendar as National Calendar The current national calendar of India i.e. the Saka Calendar was adopted as the National Calendar in 1957 by the Calendar Reform Committee which also made efforts to coincide the astronomical data and harmonize the usage of this calendar after rectification of some local errors.

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Adoption of Saka Calendar as National Calendar The current national calendar of India i.e. the Saka Calendar was adopted as the National Calendar in 1957 by the Calendar Reform Committee which also made efforts to coincide the astronomical data and harmonize the usage of this calendar after rectification of some local errors.

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The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

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As a result of a calendar reform in 1957 C.E., the National Calendar of India is a formalized lunisolar calendar in which leap years coincide with those of the Gregorian calendar (Calendar Reform Committee, 1957). However, the initial epoch is the Saka Era, a traditional epoch of Indian chronology.

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The calendar was introduced from Nepal Sambat by the Calendar Reform Committee in 1957, as part of the Indian Ephemeris and Nautical Almanac, which also contained other astronomical data, as well as timings and formulae for preparing Hindu religio…

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Senior Indian Astrophysicist Meghnad Saha was the head of the Calendar Reform Committee under the aegis of the Council of Scientific and Industrial Research. Other members of the Committee were: A. C. Banerjee, K. K. Daftari, J. S. Karandikar, Gorakh Prasad, R. V. Vaidya and N. C. Lahiri.

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Senior Indian Astrophysicist Meghnad Saha was the head of the Calendar Reform Committee under the aegis of the Council of Scientific and Industrial Research. Other members of the Committee were: A. C. Banerjee, K. K. Daftari, J. S. Karandikar, Gorakh Prasad, R. V. Vaidya and N. C. Lahiri.

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Adoption of Saka Calendar as National Calendar The current national calendar of India i.e. the Saka Calendar was adopted as the National Calendar in 1957 by the Calendar Reform Committee which also made efforts to coincide the astronomical data and harmonize the usage of this calendar after rectification of some local errors.

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The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

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Report of the Calendar Reform Committee, Government of India by India. Calendar Reform Committee., 1955, Council of Scientific and Industrial Research edition, Hardcover in English

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As a result of a calendar reform in 1957 C.E., the National Calendar of India is a formalized lunisolar calendar in which leap years coincide with those of the Gregorian calendar (Calendar Reform Committee, 1957). However, the initial epoch is the Saka Era, a traditional epoch of Indian chronology.

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As a result of a calendar reform in 1957 C.E., the National Calendar of India is a formalized lunisolar calendar in which leap years coincide with those of the Gregorian calendar (Calendar Reform Committee, 1957). However, the initial epoch is the Saka Era, a traditional epoch of Indian chronology.

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Report of the Calendar Reform Committee, Government of India by India. Calendar Reform Committee., 1955, Council of Scientific and Industrial Research edition, Hardcover in English

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Adoption of Saka Calendar as National Calendar The current national calendar of India i.e. the Saka Calendar was adopted as the National Calendar in 1957 by the Calendar Reform Committee which also made efforts to coincide the astronomical data and harmonize the usage of this calendar after rectification of some local errors.

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As a result of a calendar reform in 1957 C.E., the National Calendar of India is a formalized lunisolar calendar in which leap years coincide with those of the Gregorian calendar (Calendar Reform Committee, 1957). However, the initial epoch is the Saka Era, a traditional epoch of Indian chronology.

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The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

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The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

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The Indian Calendar Reform Committee, appointed in 1952, identified more than thirty well-developed calendars, in use across different parts of India. Variants include the lunar emphasizing Vikrama, the Shalivahana calendars, as well as the solar emphasizing Tamil calendar and Malayalam calendar.

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Report of the Calendar Reform Committee, Government of India by India. Calendar Reform Committee., 1955, Council of Scientific and Industrial Research edition, Hardcover in English

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Report of the Calendar Reform Committee, Government of India by India. Calendar Reform Committee., 1955, Council of Scientific and Industrial Research edition, Hardcover in English

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The calendar was introduced from Nepal Sambat by the Calendar Reform Committee in 1957, as part of the Indian Ephemeris and Nautical Almanac, which also contained other astronomical data, as well as timings and formulae for preparing Hindu religio…

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As a result of a calendar reform in 1957 C.E., the National Calendar of India is a formalized lunisolar calendar in which leap years coincide with those of the Gregorian calendar (Calendar Reform Committee, 1957). However, the initial epoch is the Saka Era, a traditional epoch of Indian chronology.

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